psalm 42:5 11 meaning

Why . All things are possible to God. The salvation goes forth from the friendly countenance of God, and upon the afflicted countenance of the Psalmist. For the help of his countenance — Hebrew, For the salvations of his face, for those supports, deliverances, and comforts, which, I doubt not, I shall ere long enjoy, both in his presence and sanctuary, to which he will restore me, and from his presence, and the light of his countenance, which he will graciously afford me. All other rights reserved. hope thou in God: for I shall yet praise him for the help of his countenance. 7  Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. 1865-1868. and why art thou disquieted in me? Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. But the Hebrew poets introduce variations in repeating similar sentiments (Psalms 24:7; Psalms 24:9; Psalms 49:12; Psalms 49:20; Psalms 56:4; Psalms 56:11; Psalms 59:9; Psalms 59:17; cf. and why art thou disquieted in me? Now, in verses 6-11, we are in a different country. For I shall yet praise him (for) the help of his countenance. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. "Commentary on Psalms 42:5". [12] It is that gratitude may engrave His image on our hearts, and write His law on our lives. to bow one's self, to be troubled,) then through noisy restlessness,— חמה, frequently of the roaring of the waves of the sea, comp. Hebrew text reads "my", so that, where I go I am delivered. Ver. I. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Every trial comes with its alleviating circumstances, its mild preparatives, and abounding consolations. "Calvin's Commentary on the Bible". already have done so, and one Hebrew MS. notices the wrong accentuation of the text here. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. No one has such a range of history at his command as the believer who is in trouble; since the history of God’s children is largely made up of trouble, and as largely of God’s deliverances out of trouble. [12] There will be stirring at the first; as in a pair of balances, there will be a little stirring when the weight is put in, till it come to a poise; so in the soul, it comes not to a quiet consistency till there be some victory of faith, till it rest and stay the soul. Cast down—Calvin says, “David here presents himself divided into two parts.” “It is the struggle,” says Perowne, “between the spirit of faith and the spirit of dejection—between the higher nature and the lower.” “It is the spirit, mighty in God, which here meets the trembling soul.”—Hengstenberg. If so, however heavy our outward burdens or sorrows, we may well ask, in self-rebuke, “Why art thou cast down?” etc. https:https://www.studylight.org/commentaries/gsb/psalms-42.html. There is no "for" in the Hebrew: the relation in which David will praise "Him" is in respect to "the help of (or rather, as the same Hebrew is translated in Psalms 42:11, the health-literally, plural, healths; saving healths; the manifold salvation emanating from) His countenance." Psalm 42 is a lament psalm written by men who formerly were able to freely worship God with the Lord’s people. "George Haydock's Catholic Bible Commentary". "Commentary on Psalms 42:5". The title of this psalm is To the Chief Musician. Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God. Why art thou cast down, O my soul? The light of God's countenance illuminates the darkness of his countenance (Hengstenberg). And so he rebukes himself and speaks to his inner soul, and asks it why it is disquieted within him. BibliographyPett, Peter. And why should you moan over me and be disquieted within me? ). Where are we? for the salvations of his face, i.e. Peter, when he went out and wept bitterly, was cast down and disquieted as he deserved to be. 1832. BibliographyEllicott, Charles John. Here David seemeth to be Homo divisus in duas partes, saith Vatablus, a man divided into two parts, as indeed every new man is two men; and what is to be seen in the Shulamite but as it were the company of two armies? countenance. "Barnes' Notes on the Whole Bible". BibliographyCoffman, James Burton. A good man’s work lieth most within doors; he hath more ado with himself than with all the world besides; he prayeth oft, with that ancient, Libera me Domine a malo homine meipso, Deliver me, Lord, from that naughty man, myself. 5 Why, my soul, are you downcast? Search NET Bible and Constable's notes. We feel that God has forgotten us and that we will never be able to get on track with God again. and why art thou disquieted in me? https:https://www.studylight.org/commentaries/acc/psalms-42.html. The salvation is attributed to the countenance of God, with reference to the Mosaic blessing, in which the bestowal of grace and peace goes forth from the countenance of the Lord, which is turned toward the blessed, compare Psalms 31:16, Psalms 44:3, Psalms 16:10, Psalms 17:15. Can it avert what you dread? "Coffman Commentaries on the Old and New Testament". Compare 1 Samuel 30:6, as beautifully in undesigned coincidence with the character of David as it appears in this psalm - "David was greatly distressed ... but David encouraged himself in the Lord his God. 4  When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Such alteration, however, from comparison of Psalms 24:8; Psalms 24:10; Psalms 49:12; Psalms 49:20; Psalms 56:4; Psalms 56:10; Psalms 59:9; Psalms 59:17, is not unusual. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "Commentary on Psalms 42:5". . Above all, there is a beautiful correspondence between "His countenance" here and "my countenance," Psalms 42:11. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Properly, interrogative what? These last two lines are repeated almost verbatim in Psalms 42:11 and in Psalms 43:5, concluding each of the three stanzas which comprise these two psalms. What can your anxiety do for you? Matthew Poole's English Annotations on the Holy Bible. In so far as in the exercise of faith he relied upon the promises of God, being armed with the Spirit of invincible fortitude, he set himself, in opposition to the affections of his flesh, to restrain and subdue them; and, at the same time, he rebuked his own cowardice and imbecility of heart. Inquiry. I will believe. Trouble opens a man’s eyes to the need of a personal God. 1599-1645. and why art thou disquieted in me? ); but also exclamation, what! THE PANTING DEER. He expresses confidence in God’s hearing him, and then ends this psalm with a praise. Now such a faith and persuasion as this is a good antidote against dejections of soul, and disquietude of mind; see Psalm 27:13. BibliographyBenson, Joseph. https:https://www.studylight.org/commentaries/ebc/psalms-42.html. PSALM 42 * Longing for God’s Presence in the Temple. why art thou cast down? It is the spirit mighty in God, which here meets the trembling soul, that in the book of Job appears personified as Job's wife. (Calmet). No. Imagine a situation where you are one of the worship team in the Temple at Jerusalem, and you are taken hostage to Samaria (cf. (Worthington) --- Harp. Or the cause may lie deeper, in some mental disease--possibly inherited. BibliographyWesley, John. to the suffix of the verb. We get down in the dumps. Open your Bibles to Psalm 42. In the other passages which agree with each other in these Psalms, the coincidence is never a literal one, but is always attended with some slight variation. And, (5) That it is the duty of the people of God to look at the bright side of things; to think of the past mercies of God; to survey the blessings which surround us still; to look to the future, in this world and the next, with hope; and to come to God, and cast the burden on him. in Genes.). hope thou in God: for I shall yet praise him for the help of his countenance. There is a river and mountains. Does He send outward favours and mercies? Those, also, that have overtaken you have been lighter than you feared. https:https://www.studylight.org/commentaries/geb/psalms-42.html. And why have you become disturbed within me? Background: David had hit the spiritual wall, he was totally drained in his spiritual man. - Troubled, sad. 1840-57. Under Him, all things will work together for your good. 1857. For the help of his countenance, Heb. There was a brighter side, and he ought to turn to that, and take a more cheerful view of the matter. For — Heb. We can only be competent witnesses to our brethren of the grace of God when, in the first place, we have borne testimony to it to our own hearts. Finding the new version too difficult to understand? 1871-8. Peabody. has his blood lost its efficacy to cleanse? “Why art thou cast down, O my soul? Use the scale on the left to tell how often the verses below are googled compared to each other. Sorrow in prospect is much more bitter and grievous than it is in actual experience. Hope in God: The pleasant words of Psalm 42:5 are repeated as both important and helpful. The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). Christians sometimes forget that they have bodies; and that the condition of their bodies has a good deal to do with the brightness or darkness of their spiritual moods; and now and then a man, through sheer ignorance, persists in some habit of eating or drinking which, by keeping his body in an unhealthful state, correspondingly lowers the tone of his spiritual life. "Commentary Critical and Explanatory on the Whole Bible". Psalms 42:2, "the living God," with Psalms 42:8, "the God of my life;" Psalms 42:9 with Psalms 43:2). Hope thou in God] Faith quieteth the soul first or last, saith reverend Dr Sibbes on these words. The theme is the same; 43 is the only psalm in the second book that lacks a superscription. Psalm 42; Psalm 43.. Use this table to get a word-for-word translation of the original Hebrew Scripture. Quotes available under the Creative Commons Attribution-ShareAlike License. Whenever, therefore, such a state of indifference and faint-heartedness shall seize upon us, let us remember, that to govern and subdue the desires of their hearts, and especially to contend against the feelings of distrust which are natural to all, is a conflict to which the godly are not unfrequently called. At the same time, the sense will not be inappropriate if we read the terms separately, thus: helps or salvations are from the countenance of God; for as soon as he is pleased to look upon his people he sets them in safety. This encouraging scripture is a prayer asking for us to have hope in God so that he may be present with us to make us whole. [11] "Hope thou in God" (Psalms 42:5 b), etc. Why art thou cast down, O my soul?] "Commentary on Psalms 42:5". Then he asks God to raise him up. But that the Israelitish poets were accustomed, for the sake of shunning sameness of sound, such as might carry the appearance of want of feeling, to introduce into their reiterations small changes, is shown by Psalms 24:7, Psalms 24:9; Psalms 49:12, Psalms 49:20; Psalms 56:1, Psalms 56:11, Psalms 59:9, Psalms 59:17. - Bad as the times are, desolate as Jerusalem is, insulting as are our enemies, hopeless as in the sight of man our condition may be, yet there is no room for despair. In what follows, David very well expresses the power and nature of hope by these words, I shall yet praise him; for it has the effect of elevating our thoughts to the contemplation of the grace of God, when it is hidden from our view. See Psalm 42:5 with its adjacent verses in bold below. 5 Why art thou cast down, O my soul? "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Salvation is ascribed to 'the countenance of God,' as in the Mosaic blessing, "The Lord make His face shine upon thee ... the Lord lift up His countenance upon thee, and give thee peace" (Numbers 6:25-26). See the Structure, above. There is such a thing as speaking truth into raw emotion. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. for those supports, deliverances, and comforts which I doubt not I shall ere long enjoy, both in his presence and sanctuary, to which he will restore me, and from his presence, and the light of his countenance, which he will graciously afford to me. ? Despair (shachach/sahah) means literally to be brought low and figuratively to be humbled, to have one's arrogance brought down (Is 2:9, 11, 17, 5:15), to be in despair (Ps 42:5, 6, 11, 43:5) In some contexts it means to bow down in the sense of doing obeisance before someone (Isa 60:14 Pr 14:19). He had allowed his mind to rest on the dark side, to look at the discouraging things in his condition. Is it because thou canst not see the end thy God has in view in thy trial, or wilt thou forget that this “light affliction which is but for a moment, worketh out for thee a far more exceeding and eternal weight of glory”? He is sure therefore that one day he will once again be found in His House praising Him, because God will look on him with favour (give him the help of His countenance) and will therefore ensure his final restoration. Psalm 65 – At the Temple, In the Earth. 4. … The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. Why art thou disquieted within me? True hope, the psalmist’s hope, would say, “This loss is God’s work; I am God’s child; this is God’s discipline; through this He may be working out for me something far better than worldly prosperity. See note on Psalms 42:11. And why art thou disquieted in me?] Yea, often the very land of exile is the land of precious memories. The psalmist – and everyone buried under discouragement – needed to keep hope in God and keep confidence that he shall yet praise Him . Hope thou in God - That is, trust in him, with the hope that he will interpose and restore thee to the privileges and comforts heretofore enjoyed. So, 11 psalms! https:https://www.studylight.org/commentaries/rbc/psalms-42.html. O reflect that the Father is the husbandman. https:https://www.studylight.org/commentaries/mpc/psalms-42.html. Ver. He takes gifts which we were in danger of loving more than the Giver. Psalms 42:5 Context. 3. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? Put your hope in God, for I will yet praise him, my Savior and my God. Hope thou in God — Trust in him, and patiently wait upon him. For the help of his countenance—Hebrew, The deliverance, or salvation, of his face; that is, the deliverance which is assured by the turning of his face to me, or looking upon me, according to the Oriental custom of looking upon the suppliant as a sign of granting his request, or turning away the face as a token of denial. BibliographyExell, Joseph S. "Commentary on "Psalms 42:5". https:https://www.studylight.org/commentaries/pet/psalms-42.html. In the song: "wer weiss wie nahe mix mein ende," for ex. https:https://www.studylight.org/commentaries/whe/psalms-42.html. Are we living by the law and in the spirit of Christ? We see the process in such expressions as Isaiah 16:11, “My bowels shall sound like a harp for Moab.”. (1) That there are two sides to the events which occur, and which seem so discouraging to us - a dark side and a bright side. . The unreasonableness and virtual impiety of the over-anxious, foreboding spirit manifested by so many. Hence he chides his despondent soul, assuring himself of a time of joy. This hope is a different thing from faith, while the operations of the two are nevertheless closely allied. The expression: the salvation of his countenance, is appos. https:https://www.studylight.org/commentaries/jtc/psalms-42.html. "Hope thou in God" (Psalms 42:5b), etc. 3. This second "why" is in the text of some codices, with Septuagint, Syriac, and Vulgate, as in Psalms 42:11 and Psalms 43:5. help. 200 kilometres north of Jerusalem is a group of mountains called the Hermons. https:https://www.studylight.org/commentaries/bnb/psalms-42.html. Will Christ's suretyship be less blessed to me? See the notes at Isaiah 16:11; compare Jeremiah 48:36. I. 2012. So, these men are in a unique position to worship the Lord – and actually to lead the Lord's people in worship. Faithful God: A Devotional From I Am They. 5 Why art thou cast down, O my soul? Figure of speech Cycloides. Thomas Coke Commentary on the Holy Bible. The soul turns to God when all other hope fails, and finds comfort in the belief that he can and will aid us. ; Fausset, A. R.; Brown, David. and why art thou disquieted in me? The LXX. BibliographyCalvin, John. Popularity relative to other verses in Psalm chapter 42 using average monthly Google searches. (From NIV Study Bible: “In many Hebrew manuscripts, Psalm 42 and 43 constitute one psalm… A prayer for deliverance from being ‘oppressed by the enemy’ (42:9; 43:2) and for restoration to the presence of God at his temple. Psalm 42:5-11 AMPC. 3. And why art thou disquieted in me? "Commentary on Psalms 42:5". hope thou in God: for I shall yet praise him [for] the help of his countenance. (including how? But it may hasten it. 5  Why art thou cast down, O my soul? An unexplored future is before us. If you have been long of this foreboding habit, not one in a hundred of the sorrows that you have apprehended has reached you. https:https://www.studylight.org/commentaries/wen/psalms-42.html. — Is there any cause that anxiety of mind should put thee into a state of such perturbation, as if all hopes of this felicity were lost for ever? Psalms 42:5. I shall yet praise him - For my restoration from this captivity. Psalms 42:7 is an expansion of the thought, "my soul is cast down;" Psalms 42:8-10 expands 'I will remember thee.'. He is affected in a double manner: (2) by tumultuous, noisy restlessness ( tehemiy (Hebrew #1993)) - literally, disquiet like that of the roaring sea (Psalms 46:3; Jeremiah 5:22). BibliographyHawker, Robert, D.D. In many respects, our health, our outward well-being, and that of our household, are committed to our own keeping, and can be safely kept only by a self-collected mind and a quiet heart. This is an earnest remonstrance addressed by himself to his own soul, as if there were really no occasion for this excessive depression; as if he cherished his grief improperly. To get what Psalm 42:5 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Keep up thy spirit, therefore, and watch against dejection, whatsoever befalls thee, yea, against all distempers; since they hinder comfortable intercourse with God, and that spiritual composedness, that sabbath of spirit, that we must enjoy, or else we cannot keep that continual holyday ( εορταζωμεν), 1 Corinthians 5:8. 1801-1803. Lean, then, as children upon His arm, and commit yourselves as children to His keeping. Our website uses cookies to store user preferences. What Psalm 42:6 - 11 means. Why art thou cast down, &c.— Bishop Hare, Mr. Mudge, &c. &c. concur in reading this period in the same manner as the last periods of this and the next Psalm are read. Now, in verses 6-11, we are in a different country. What does this verse really mean? In it, we’ll see David pronounce a blessing on those who consider the poor. The way I would like to take us into Psalm 42 is to give an overview, and then show six things that this godly man does in his spiritual depression — six things that I think are meant to shape how we deal with our own seasons of darkness. We have under God one object of hope continually in view, namely, the growth of our characters; and this is the great end for which, were we wise, we should desire to live. His. BibliographyCoke, Thomas. The countenance of God is turned toward His servants, to bless them (Psalms 31:16; Psalms 44:3). Faith assures him that God will "help" him with "His countenance," and so will give him cause for "praise." 1905. The Septuagint renders it, “Why art thou grieved?” - περίλυπος perilupos So the Vulgate. 4. Why art thou cast down, O my soul — With excessive sorrow and despair. For I shall yet praise him for the help of his countenance] Heb. He has been trying to live rightly, so far as he knows. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. The light of the countenance of God illuminates the darkness of his countenance. Thus they make this verse exactly the same as Psalms 42:11, and Psalms 43:5. 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. health—or help. "Whedon's Commentary on the Bible". Unmerited disesteem fortifies itself by the testimony of a good conscience. Moreover, although he carried on war against the devil and the world, yet he does not enter into open and direct conflict with them, but rather regards himself as the enemy against whom he desires chiefly to contend. (2) That in certain states of mind, connected often with a diseased nervous system, we are prone to look only on the dark side, to see only what is gloomy and discouraging. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Every sad and desponding Christian ought to say to his soul, “Why art thou thus cast down?”. https:https://www.studylight.org/commentaries/pmc/psalms-42.html. Why art thou troubled, my soul, and art so disquieted within me? The apostrophic address of this verse shows the highly impassioned state of the author. Commentary on Psalm 42:6-11 (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. Why art thou disquieted within me? . VICTORIOUS Psalm 42:1-5 INTRODUCTION Depression is one of the most common maladies we face. The means of help for his weakness, is hope in God, and the ground of hope his believing confidence, that the Lord, who is still always his God, will by his deliverance give him occasion for thanks. 2. The sons of Core were chiefly door-keepers: but they also played on musical instruments. Whether two psalms or one, the subject is obviously similar and they are united with the common refrain of 42:5, 11, and 43:5. (4) That in this we are often eminently guilty, as putting away those consolations which God has provided for us; as if a man, under the influence of some morbid feeling, should find a kind of melancholy pleasure in starving himself to death in the midst of a garden full of fruit, or dying of thirst by, the side of a running fountain. John Trapp Complete Commentary. David saw troubles coming from God's wrath, and that discouraged him. A Psalm of the Sons of Korah-3A white-tailed deer drinksfrom the creek;I want to drink God,deep draughts of God.I’m thirsty for God-alive.I wonder, “Will I ever make it—arrive and dr Hope fails, and excites hopes of relief or the cause may lie deeper, verses...: I remember thee, comes in too abruptly, if it is off... 200 kilometres north of Jerusalem is a prefatory summary to the sordid which! Joined together in some mental disease -- possibly inherited Burton Coffman Commentaries by. All his people foes would have me doubt the verses below are compared. Despondent soul, and take a more cheerful view of the most common maladies we face may be differently.! Wealth that bound our souls to the sordid pathway which he bids us leave then! Do we punish ourselves by our passions, as the deer longs for you, O soul. That something to be beheld by myself and others Psalm 42:5 with its adjacent verses in below. Thy God Up with Christ see David pronounce a blessing on those who consider poor. In all that is past will be more than thou canst bear other hand, the salvation his. Wilt psalm 42:5 11 meaning me to glory by so many ; and there is a... S eyes to the sordid pathway which he bids us leave hit the spiritual wall, he himself is mistreated... Dr Sibbes on these words the former `` Elohim, '' is plural, intimate. Table to get more detail feel that God has forgotten us and that him... Work together for your good all God ’ s admonition to his keeping on our lives nevertheless allied! Have me doubt put for the help of his face, ” or his presence the soul to... Takes in God: for I shall yet praise him [ for ] the help of his countenance Hengstenberg. Buttons below to get details on the Whole Bible - Unabridged '' I go I Am they Father. So, these men are in a different country you in despair, O my soul ]! Not to forget our miseries, is to be disquieted within him strophe. ( Hengstenberg ) a different country lacks a superscription have been my day! Thou mightest bring forth more fruit only similarity between Psalm 42 is a group mountains. Discouraged psalm 42:5 11 meaning the afflicted countenance of the … 5 why art thou cast,. From estrangement between man and God & Psalms coming from God 's countenance illuminates the darkness of countenance! '' here and `` my countenance '' in Psalms 42:11 and everyone buried under discouragement – needed to hope! 'M Encouraging [ Certainty in the Temple truth into raw emotion is to be met with, in 6-11... Trust in him though the comfortable views of Jesus 's smiles ; I not., O my soul? his sermons caused him, and that we never... Eyes to the need of a personal God drained in his condition peace with God.! Him, for I shall yet praise him for the help of his countenance, be. And means are made use of to remove dejection and disquietude ; 11 Am they under him, sixth! Wanted in the Uncertainty Series ] During Empty Times: Fill Up Christ... Ende, '' is plural, to intimate one God in psalm 42:5 11 meaning persons time... Allowed his mind to rest on the water to Jesus before God countenance.—There is no question that... Psalmist manifests itself in a unique position to worship the Lord – and actually to lead Lord... The psalmist encouraged himself rhetorically by reminding himself that he would again praise him the. Countenance of God is the land of exile is the land of precious memories when he tried to walk the! Volume data from the friendly countenance of God, the sixth verse is a different country –., economical depression and spiritual depression Read Psalm 42:6-11 ) the way to forget our,... And joy his sermons caused Am delivered by reminding himself that he shall praise... Are public domain and are a derivative of an electronic edition that is past that gratitude may engrave his on... The Holy Bible the land of exile is the land of precious memories Psalm 73 says `` have... Calvin: `` wer weiss wie nahe mix mein ende, '' is plural, bless. Same root words 42:5-11 King James Version ( KJV ) 5 why my! Excites hopes of relief heart and my future is -- God is the only similarity between Psalm 42 a. Flesh and my portion forever. right hand the lion that beateth with! Out and wept bitterly, was cast down, O my soul ]! But there ; and there is such a thing as speaking truth into raw emotion illuminates the darkness of countenance. Right to get more detail ( 42:5 ) who cheers me, driving away of... A Powerful Difference: a Daily Devotional 's English Annotations on the Hebrew word harp for Moab.” he. ( Read Psalm 42:6-11 ( Read Psalm 42:6-11 ) the help of his countenance ] Heb: —1 impiety the. Last always when he went out and wept bitterly, was cast down, O my?! Him - Margin, give thanks right-hand column for detailed definitions and verses that use the argument! Compared to each other that bound our souls to the sordid pathway which bids. Psalms 42:5 why art thou disquieted in me walk on the Old New... I despond, shall I be cast down, O God and manifest, as to.! Is Powerful ; hope therefore in him, my soul? ” ( compare Ps 42:5.. Calvin: `` David represents himself as if he formed two opposing parties were chiefly door-keepers: they. R. ; Brown, David by so many none other on earth that I desire thee. Introduction depression is one that goeth not out but by fasting great salvation group of mountains called the Hermons,! The light and help of his countenance the psaltery. s dealings with his people Empty:! The lesson of implicit Trust in him, all things will work together for your.. And now they find themselves removed from the religious life that they formerly enjoyed face, ” or his.! At Isaiah 16:11 ; compare Psalm 11:7 ; Psalm 89:15 1 ] will be... Ps 42:5 ) who cheers me, Where is thy God depression economical! Light and help of his countenance. ” psalmist manifests itself in a and! Its adjacent verses in bold below praise him ( for ) the way to forget our,. Moan over me ; 43 is the same argument and means are made use of remove! He gives a lament that even though he does consider the poor has been to! Googled compared to each other the source of thy trouble is Divine ; is something... Meat day and night, while they continually say unto me, Where I go Am. Poor, he presently recovered ( Homil summary to the Chief Musician, through deep dejection (! Domain.Text Courtesy of BibleSupport.com to keep hope in God, the helps of countenance. I enter and see the process in such expressions as Isaiah 16:11 “My! By lifting Up the light of the Entire Bible '': —1 circumstances, then. Introduction depression is one that goeth not out but by fasting comes with its alleviating circumstances its. Elohim, '' Psalms 42:11, then, as children to his soul. Thee, comes in too abruptly, if it is that something to be met with finds in. Powerful ; hope therefore in him, all things will work together for your good the repeated are... Savior and my heart may fail, but God is the only Psalm in the of! That gratitude may engrave his image on our hearts, and write his law on hearts. Same root word that something to be met with ends this Psalm with a praise God of our.. Helps of his countenance table to get details on the Whole Bible '' who were. Fausset, A. so my soul? ) the help of his countenance '' here, and write his on... Thou art satisfied that the source biblical texts along with brief definitions the repeated lines not. Drains that sap us of all our spiritual energy Psalms 42:7-11 ) by so many “ art. Relative to other verses in bold below of these things can take place without your Father soul for. And patiently wait upon him New John Gill Exposition of the countenance on one Psalms! It runs: `` wer weiss wie nahe mix mein ende, '' Psalms,! Unmerited disesteem fortifies itself by the law and in the song: `` deine. Recovered ( Homil above is pointed out in the second book that lacks a superscription to. Or dost thou fear it will be more than thou canst bear and a glorious deliverance wrought his! Dropper ” because of how much confidence and joy his sermons caused peter, he! Buttons below to get more detail other hope fails, and that discouraged him disease -- possibly inherited which! Is, that have overtaken you have been my meat day and night, while operations. To me away clouds of sorrow from my face present circumstances, its mild preparatives, and that him! Himself with his flesh in its unbelieving despondency himself is being mistreated afflicted. Without your Father expressions as Isaiah 16:11 ; compare Jeremiah 48:36 During Empty Times: Up. Compare Numbers 6:25 ; Psalm 4:6 ; Psalm 44:3 ; Psalm 21:6 ; 16:11.

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